Pultrait™

the Pulsive Triadic Personality Traits
by PersonalityTapestry™

Pulsions

Life needs to energize and move, whether outwards or within. Physically, this includes cellular functions like metabolism and transportation or autonomic (not requiring a brain), involuntary or reflexive drivers, such as knee-jerk responses like sneezing, which can be consciously suppressed. Psychologically, pulsions are the “movers” of brain function. Like a vehicle’s propulsion and steering, pulsions have force and direction.

Pulsions push and pull us in different ways. Subconscious to conscious, these can exist at seemingly more reactive and subordinate “lower” levels to more proactive and executive “higher” levels. Multiple pulsions can exist and conflict with one another. People tend to perceive conscious, “higher,” or secondary or reflexive pulsions as more under their own agency and identify with as “themselves.”

  • Instincts or drives occur from baser impulses or compulsions (e.g., hunt, eat) to more advanced (e.g., prepare, store). These are often subconscious and not perceived as influencing behavior.
  • Will is pulsion for or from oneself. Willpower is the raw energy or force of will — “I will.” Volition is the will focusing or doubling down on an intention or decision. Generally, resolution or resolve is the volition of behavior, whereas conviction is the volition of belief — “I will this.” Conation is the practice or exercise of will, attempting and persisting through time and space — “I am willing this.”
  • Free will is the will about will or meta-will. With sapience and metacognition, free will opens the potential to be truly rational agents, in contrast to misperceived irrationality, and justifies the prescription of personhood, as in human beings.

Pulsion (noun): “1. (now rare) The act of driving forward; propulsion. 2. (psychoanalysis) A subconscious drive or impulse.” borrowed from French pulsion: “(psychology) drive, urge” from Latin pulsus: “pulse, impulse, beat, stroke” from pello: “1. I push, drive, hurl, impel, propel; expel, banish, eject, thrust out 2. I strike, set in motion” from Proto-Italic *pelnō “1. I approach, go to 2. I bring close” from Proto-Indo-European *pelh₂- “to approach” of *pel- “to beat, push, drive

See also: impetus, instigation, inclination, incitement, inception, and initiation; with roots such as: aim, rush, fly, prick, prod, and begin

Traits

Personality traits exist on spectrums, from opposing linear continuums. One spectrum of personality is usually called a factor, such as in five or six factor models. Traits are determined by prevalence and predominance, the quantitative amounts of qualitative personality facets. Aside from the theoretical extremes, everyone’s personality exists on these spectra with a mix of traits. There are no categorical lines which qualitatively divide personality traits. Traits are aptly assessed by totaling points on a scale, such as “1-10,” with words such as “sometimes” to “usually,” or “slightly” to “very,” and classified by the predominant, the most prevalent (>50%) traits.

Traits A, B, and C rest on a horizontal line. Traits A and B are closer to each other on either side of the center, which is labeled 50%. C is on the same side as B but further away near the end, which is labeled 100%. A dashed circle surrounds traits A and B, and another surround traits B and C. The second circle is larger as it encompasses a larger distance between their points.
Personality B is closer to A than to C, even if classified differently by predominance. Example: A is an Introvert (<50% extroversion); B and C are Extroverts (>50% extroversion). However, C is at 90% whereas B is at 60%, so B is closer to A at 40%. Introvert A and Extrovert B have more similar personalities. The labels “Introvert” and “Extrovert” simply indicate quantitatively predominant introversion or extroversion, respectively, not qualitatively different categories nor necessarily greater similarity.

Bonus question/answer: Does ambiversion exist? No, but ambiverts could. Because traits are two opposite orientations, like introversion versus extroversion, there is no third -version. And because everyone already has a mix of traits, “ambivert” couldn’t just mean having a mix. However, the general classification or labeling of trait personality is a practical matter. For example, “ambivert” could be helpful in differentiating those who are absolutely (>50%) extroverted, yet relatively (<50th percentile) less extroverted than other people. The difficulties would be overcomplicating the language across factors, or accounting for different medians and different populations. It is likely preferable to reinforce the understanding that personality traits are spectrums and normalize using mild, moderate, or strong qualifiers.

Pulsive Traits

Traits are how pulsion is personalized. Pultrait™ is PersonalityTapestry™’s official version of pulsive triadic personality traits. Unlike the validated traits which interpretively describe behavioral patterns, pulsive traits postulates an underlying psychological function. Pulsive clarifies what traits are a prevalence or predominance of, but can be shortened to traits, given context. Pulsions orientate people in differing directions, and traits are the total of instances, as every individual is net pushed or pulled in one way or its opposite with more or less frequency. The terms extroverted or introverted are particularly suited, coming from roots meaning “to turn.”

If uninhibited by other factors, pulsive traits directly initiate and cause behaviors, patterns or trends of which become a person’s lifestyle tendencies. Because all psychological facets are interconnected, pulsive traits will also indirectly effect and be effected by affect and cognition. These can even be mental or cognitive behaviors or tendencies such as being driven to or engaging with a topic or interest in different ways. Pulsions, behaviors, and lifestyles are all closely connected, with traits underpinning specialized particularities, yet all exist with the multitude of other factors within and surrounding each individual.

Assessments

A questionnaire assessment for Pultrait™ has not yet been developed. In the meantime, take a validated trait assessment! Avoid websites that don’t state what inventory they are using or who is providing it. It is unnecessary to pay, as many are provided freely by qualified academics.

Remember that these questionnaires assess the answers you choose to give them, not necessarily your personality. Keep “pulsion” and “trait” in mind, looking in towards your inherent and irrational behavioral tendencies. Ignore complex, higher, or “realistic” decision-making, values or aspirations, and connotations or personal biases about the words used. What would happen “reflexively” if you didn’t check yourself? What would you revert to if there were no situational or secondary considerations?

Model & VersionQuestions & ResultsIf you prefer:
Big 5 IPIP-NEO
available in other languages here!
120-300 questions
5 factors
30 facets
The classic; recommended. From this you can determine your “pattern type,” a proposed alternative to grouping traits. Learn more about the public domain International Personality Item Pool (IPIP).
HEXACO-PI-R100 questions
6 factors
25 facets
The modern and multicultural
Big 5 BFI-260 questions
5 factors
15 facets
A quicker, simpler version
Analog to Multiple Broadband Inventories (AMBI) with equivalent scales for: HEXACO, Six Factor, Big 5, Temperament and Character, Multidimensional, Hogan, Jackson, and California Psychological181 questions
8 models
Multiple-in-one score estimates for a purview of less known models
MBTI* OEJTS60 questions
4 factors
A free alternative to the official MBTI*; not recommended.

*For more information read our critique of typological trait models, including the MBTI and 16Personalities. The following are translations between major models, ranked top-down by strongest to weakest correlation with MBTI:

MBTI*Big 5 / OCEAN / CANOEHEXACO
Extraversion (E) vs Introversion (I)Extraversion (E)Extraversion (X)
Intuition (N) vs Sensing (S)Openness to Experience (O)Openness to Experience (O)
Judging (J) vs Perceiving (P)Conscientiousness (C)Conscientiousness (C)
Feeling (F) vs Thinking (T)Agreeableness (A)Agreeableness (A) vs Anger
Neuroticism (N)Emotionality (E)
Honesty-Humility (H)